Life – An Exalted Destiny – Aga Khan III

Life - An Exalted Destiny - Aga Khan III Life is a great and noble calling; not a mean and grovelling thing to be shuffled through as best as we can, but a lofty and exalted destiny.

New Moon on Friday – Shukarwari Beej

Beej Chandraat - Amaana.orgNew Moon on Friday – Shukarwari Beej

By Mumtaz Ali Tajddin S.Ali

Beej is one of the most important rites in the Indian tradition of the Ismailis.The Hindi word beej means crescent. When the new moon falls on Friday, the Ismailis keep a fast – a tradition that came down since the period of Pir Shams, known as shukarwari beej (Friday’s crescent). Later, Pir Sadr al-Din and Pir Hasan Kabir al-Din elaborated importance of the beej.

The tradition has it that the Hindus divided the era before Kalapa into four jugs [pronounced joog] (periods), such as Karta Jug (17,28,000 years), Treta Jug (12,96,000 years), Duapur Jug (8, 64,000 years) and Kal Jug (4,32,000 years). They followed old custom of fasting prevalent in previous jugs. For example, in Karta Jug, the fast of ekadashi (or agiparas) was kept on Monday, the 11th day of the lunar month. In Treta Jug, the fast of chaudash (or chodas) was performed on Tuesday, the 14th of the month; while in the third Duapur Jug, the fast of ama’s (or amavasia) was kept on Wednesday, the 15th of the month. They were not sure about the time of the fasting in Kal Jug. Some people kept rigid and torturing fasting, presuming that the fasting in Kal Jug must fall subsequently on Thursday, the 16th of the lunar month, and concentrated in reading, meditation, prayer and abstained from food both day and night. Sometimes, they stood on single leg, or on their heads inside the water, without food in severe cold or in the scorching sun with their eyes shut tongues stitched. The new converts brought their old customs in Ismaili fold, but Pir Shams abolished them and exhorted to keep a fasting on the crescent falling on Friday, known as beej means crescent. In the fasting of beej, two Islamic aspects (Friday and New Moon) were significantly included to distinguish it from the old customs of the new converts.

The Prophet also kept such type of fasting in the last days of the month of Sha’ban (Bukhari, 30:62, Abu Daud, 14:56) or the ayyam al-bidz that is the 13th, 14th and 15th of the lunar month (Bukhari, 30:60, Masnad, 4:165) or Monday and Thursday (Abu Daud, 14:59) or the Arfat Day, that is the one day before the Eid al-Azha (Tirmizi, 6:45) or the 1st day of Shawal (Abu Daud, 14:57) or Muharram (Abu Daud, 14:55), or the tashriq days, that is 11th, 12th and 13th of Zil Haja (Bukhari, 30:68) or the Ashura, that is 10th Muharram (Bukhari, 30:59). Abdullah bin Masud relates that the Prophet used to fast on the first three days of every month, particularly on Fridays (Tirmizi, 4:258).

The Prophet said, “The best of fasts is that of my brother David” (khayr al-siyam sawm akhi Dawud). When asked, “O’Apostle of God, what kind of fast is that?” He replied, “David used to keep his fast one day and break it on the next day” (Ibid. p. 52). The Prophet fasted alike, but forbade his followers, saying, “I am not as one of you. I pass the night with my Lord, Who gives me food and drink.” It is related that Sahl bin Abdullah Tustari (d. 283/896) used to eat only once in fifteen days. Abdullah Khafif kept forty interrupted fasts for forty days. The fast of forty days of the Sufis is derived from the fast of Moses (Koran, 7:138). Almost of the similar nature, the fasting of beej was prescribed for 36 hours. Imam Aga Ali Shah visited Kutchh, India in 1878 during the terrible famine, where he shortened its duration to 12 hours from dawn to dusk.

The new moon is a symbol of peace. The word hilal means slim crescent, while the word badr means full moon. The word appears only once in its plural form, ahilla in the Koran (2:189). The general term in the Koran for moon however occurs 27 times, usually paired with the sun. The Hebrew word hodesh also means new moon. The term lail at-qamar means the night of the crescent. The method of calculation of the new moon was firstly introduced by the Fatimids in 331/942 in North Africa, then in 359/970 at Cairo. That is the reason that the use of the hilal as a decorative emblem was introduced firstly in the period of Imam az-Zahir (d. 427/1036). On the early night when the crescent appeared, the Ismailis call it chand ra’t (crescent night). According to modern computation, it takes 29.530589 days from one to another new moon.

On the other hand, different terms for Friday have been used in the Hadith, such as yaum al-mawlid (the day of the birth of the Prophet), yaum al-fazl (day of gracing), yaum al-baraka (day of benediction), yaum al-rahma (day of mercy), yaum al-ijabut (the day of the acceptance of prayer), yaum al-eid (the day of festival), yaum al ithq (the day of piety), yaum al-ghuzwa (the day of struggle), yaum al-karamat (the day of honour), yaum al-mazid (the day of abundance) or eid al-mu’amin (festival of the believers). Abu Huraira reports that the Prophet said, “The most important day that dawned is the Friday. It was on this day that Adam was created and on this day he was admitted to paradise.” The Prophet also said, “There is a certain blessed moment in the course of a Friday that when any prayer is offered, it is accepted.” (Bukhari). It must be known that the Islamic calendar also began on Friday, the 16th July, 622. The 54th Koranic chapter is al-Qamar (moon) with 55 verses revealed in Mecca, and the 62nd chapter is al-Juma having 11 verses, revealed in Medina.

The moon is a symbol of peace and the Friday as grace. When peace and grace join together (Crescent and Friday), the day becomes very sacramental and full of significance, and on that day the Ismailis keep fasting, known as beej. This is a fast for purification of heart, for peace of mind, for spiritual happiness and Divine grace.



Please leave your comments

Quran, 13:28

ألا بِذِكْرِ اللهِ تَطمَئِنُّ الْقُلُوبُ

“Verily! In the remembrance of Allah do hearts find contentment.” - Quran, 13:28

Prophet Muhammad

Prophet Muhammad:

‘Ali is ‘as my own soul’ (ka-nafsi).

He said to ‘Ali, ‘You are from me and I am from you (anta minni wa ana minka).’

‘Truly, ‘Ali is from me and I am from him (inna ‘Ali minni wa ana minhu), and he is the wali (patron/spiritual master) of every believer after me.’

Hazrat Ali

12. When some blessings come to you, do not drive them away through thanklessness.

13. He who is deserted by friends and relatives will often find help and sympathy from strangers.

Imam Ali Sayings

Imam Jaffer Sadiq

لاَ يَكُونُ شَيْءٌ فِي اْلاَرْضِ وَلا فِي السَّمَاءِ إِلاَّ بِهذِهِ الْخِصَالِ السَّبْعِ: بِمَشيئَةٍ وَ إِرادَةٍ وَقَدَرٍ وَقَضَاءٍ وَ إِذْنٍ وَكِتابٍ وَأَجَلٍ. فَمَنْ زَعَمَ أَنَّهُ يَقْدِرُ عَلى نَقْضٍ وَاحِدَةٍ، فَقَدْ كَفَرَ.

“Nothing occurs in this earth and in the heaven except with the following seven stages: Will, intention, destiny, decree, permission, book and implementation. Then whoever thinks that he can reduce any of these stages, then indeed he has disbelieved.”

- Imam Jaffer Sadiq, Usul al Kafi, vol. 1, p. 149

Rumi on Ramadan

The month of fasting has come, the emperor’s banner has arrived; withhold your hand from food, the spirit’s table has arrived. The soul has escaped from separation and bound nature’s hands; the heart of error is defeated, the army of faith has arrived. Fasting is our sacrifice, it is the life of our soul; let us sacrifice all our body, since the soul has arrived as guest. Fortitude is as a sweet cloud, wisdom rains from it, because it was in such a month of fortitude that the Koran arrived. …Wash your hands and your mouth, neither eat nor speak; seek that speech and that morsel which has come to the silent ones.


Hijri Calendar Converter

The Hijri Calendar Converter Widget requires Adobe FlashPlayer 7 or higher.To view it, click hereto get the latestAdobe Flash Player.

99 Beautiful Names

Asma-ul Husna


Aga Khan jokes

Aga Khan Speech Brown University May 1996:

"Looking around this colorful gathering, I recall helping in the choice of the Aga Khan University's regalia. Our research into Islamic traditions of academic dress revealed that an academic's rank determined the height of his hat. The higher the rank, the taller the hat. The senior most professors therefore appeared taller than their students even when sitting down. I have just learnt that my friend Neil Rudenstein, the President of Harvard has given instructions that all Harvard hats are to be heightened by at least a foot. This has caused havoc in the Ivy League which is now debating resolution MAHH96, standing for Maximum Allowable Hat Height. My academic standing and that of President Gregorian, should be evident from the hats that we are presently wearing!"

Subscribe to via Email

Receive new posts by email


To subscribe to our newsletter simply add your email below. A confirmation email will be sent to you!

February 2018
« Jul    

Ismaili Web Archives